Language and writing
are dimensional. Writing and printing linearly take us into the second
dimension. In this dimension words are being put on a page to be physically
read. In “The New Dialogue,” chapter seven of his book Writing Space: The Computer, Hypertext, and the History of Writing,
Jay David Bolter argues that linear writing causes a much more difficult power
struggle concerning the control the writer has over the reader because the
writer and reader become distanced from one another. Even if the writer prints
the piece exactly how he wants it to be read, the reader has the choice to read
it non-linearly and read sections in a different order, or skim over different
paragraphs.
In
the beginning of the article, Bolter mentions that an encyclopedia is the happy
medium between a linearly printed book that has “a continuous path for the
reader to follow” and “the numerous paths of the modern newspaper, in which
several stories are laid out on each page and therefore compete for the reader’s
attention.” (p. 76). I found this interesting because I feel that a perfect
example that supports Bolter’s argument for moving writing out of the second
dimension is Wikipedia (a free online encyclopedia). Wikipedia is a “writing
space that allows for a more interactive, associative, and non-linear form of
writing and, by implication, way of thinking.” In fact, any Wiki site is open
to editing. There are also links that one can explore to find related articles
or information that either support or refute the information one is already reading.
Bolter says it is the internet takes us into the third
dimension with hypertext and links. However, not only does it propel us forward
into the technological future, but it also brings us back almost full circle to
the time of Socrates and his argument for dialogue. Socrates argued against writing,
claiming that it would promote forgetfulness and that people would not use their
memory if they always had something to reference.
In my opinion, even if Socrates opposed every other type
of writing, he wouldn’t oppose some forms of internet writing because it
contains the interactivity that he argued for. Unlike with writing in the
second dimension in which the author and reader are separated by time and space,
one can have a live, interactive dialogue online. In fact, if Socrates were
alive today, he could create a blog in which he could teach by posing questions
in his posts, and have philosophical debates in the comment section underneath.
He would be able to teach the world, not just the crowd of people sitting
around him.
Work cited:
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